Glory to God, not pride, the path to safety

The world is an unsafe place, ever since Adam and Eve sinned their way out of God's perfect protection of Eden. It does not matter how "good" or "wicked" you are, nor what your intentions are behind your deeds, or your motivations behind your thoughts or actions, nor what religion or not that you are, and certainly not how "gifted" or "enlightened" you think you are. The world remains an unsafe place because mishaps and death are a fact of life.

Having said that, the one way to be the safest possible in a physically unsafe world is to use one yardstick, one measure, in all your thoughts and deeds, and even your day to day actions. Do not do anything unless you dedicate your action to the greater glory of God first and foremost. If you do something based on your own pride, you are more vulnerable to mishaps and death.

Pride causes people to take chances that they do not need to risk. Pride causes people to crave money, power and media attention with public adulation. Pride causes companies and governments to not have the correct attention to the correct risks, dangers and problems that they and other people face. Pride causes people to mistrust other people's good advice.

Proverbs 16:18

Proverbs 18:12


If you pause before anything that you do, and ask yourself just very quickly, "Is God glorified in what I am about to do, or am I about to do something based on pride?" I guarantee that while death and mishaps still will occur, one's priorities will be more correct and many mishaps will be avoided.

I hope that you have found this helpful.

Sirach 6:16-18
A faithful friend is a life-saving remedy, such as he who fears God finds; for he who fears God behaves accordingly, and his friend will be like himself. My son, from your youth embrace discipline; thus will you find wisdom with graying hair.

Proverbs 16:18
Pride goeth before disaster, and a haughty spirit before a fall.

Proverbs 18:12
Before his downfall a man's heart is haughty, but humility goes before honors.

The three simple steps to God and faith

This is the plainest and simplest way to understand the direct path toward faith in God.

1. Truth: knowledge that he exists

This is supposed to be presented to children at the youngest age, at the same time that they understand who they are, who their parents and other relatives are, and identity of people in general. Children need to be told that God exists, but cannot be seen. When children ask how do we know God exists, explain that many people have seen and spoken with him a long time ago and they left the book (the Bible) that states that he is there and what happened. Children of Islam, the same understanding is given to children about God's existence and the book of the Qur'an. As Christian children grow older they start to understand that God proved his existence in latter years by sending his Son Jesus Christ.

You see, you cannot have faith or reach God if you don't accept that people a lot closer to God than you have testified to his existence and left records of that in the Bible and the Qur'an. If you try to "have faith" or "understand if God exists" you are unlikely to succeed because you are starting with the unspoken assumption that you are smarter or closer to the truth than the authors of the Bible and the Qur'an, and you most certainly are not. This is why you cannot "logic" or "faith" your way to God. You have to first understand that impeccable witness has been given through thousands of years by people who know and saw with their own eyes. No one can duplicate or surpass that; you simply have to accept the facts of the written Word.

2. Love and goodness: You understand that all love and goodness comes ultimately from God, not humans, plants, animals or imaginary beings.

Thus immediately upon accepting the facts, the truth, that God exists, one understands, accepts and embraces that God IS love, that God is all the goodness that ever existed and could ever exist. This is where the child (and those late to finding God) accept the gift of love and give all glory and credit to God for the goodness of creation, the goodness of life, and any blessings. In other words, one understands God's true being, his identity. One can therefore start to develop one's own personal relationship with God. Children start by accompanying their parents in prayer and worship.

3. Consequences of disbelief and sin: You understand that achieving heaven and being with God in eternity is by no means guaranteed, and that sin displeases God mightily and he will react accordingly.

This is something that teenagers, young adults and often extended to middle age adults grapple with but absolutely must not deny or dodge. Children start to learn this from parents and also their worship community, as they recognize right from wrong in general, and what sin is and how it aggrieves God specifically. Sin is understood to be not only an offense against God but also working in opposition and contradiction to what God alone understands is good for each person and for humanity in general. That understanding often comes with age, but no one is guaranteed the time to "find that out in one's own time" so again, children when they reach appropriate ages of understanding must be taught the balance between a loving and forgiving God, but the grave error in taking that for granted and indeed jeopardizing one's relationship with God.

That third stage is the first of the seven gifts of the Holy Spirit, "Fear of the Lord."

Notice that this foundational gift, which is needed before other gifts can truly be received from the Holy Spirit, is thus the first step in the Gifts of the Holy Spirit, but the third step in having faith in God. Faith in God requires: acceptance of his truth of existence, acceptance of his love and goodness, and knowledge of the consequences of sin and disbelief. When you have that "package" of those three steps, you have faith in God, and you are ready to start receiving the unmerited grace of the gifts of the Holy Spirit, the first of which is "Fear of the Lord."

I hope this has been helpful to parents, children, young people, caregivers, preachers, those responsible for faith formation, and those who are patching and repairing their faith journey, which they may have been deprived of in total, or had missteps along the way.

Fruits of the Holy Spirit (2): Continence

When I discussed with you the Gifts of the Holy Spirit, I presented them in a particular order because there is an order from foundational to ultimate that is a logical progression in likely receipt of the gifts. For example, one is not likely to receive any of the gifts if one is not first in receipt of and in appreciation of Fear of the Lord. The scripture teaches that Fear of the Lord is the foundational gift.

I'm going to present to you the different way that one must use understanding (a gift of the Holy Spirit! :-) to perceive the fruits of the Holy Spirit. That is I am going to follow closely in the scripture the actual development (or failure) of people to receive and develop the fruits of the Holy Spirit. Thus the first fruit of the Holy Spirit we will discuss, and understand to be the foundational fruit, is not Charity, as one might guess, but Continence.

The definition of Continence is the ability to contain something successfully, and in behavior terms it is often best understood as the ability to have "self control." Most people have heard the term continence in the medical context, where to have incontinence means that one cannot control one's bladder or bowel movements. But naturally as you would expect the term continence has a traditional meaning that is much more spiritual than whether one can wait to go to the lavatory!

Continence can be best thought of as the ability to exercise self control of one's needs and desires, and not in a repressive and suppressive way. Continence has the tone of a person who is also able to be moderate and temperate in their needs. So Continence is not to be understood as someone who can, for example, jab needles in their arms and not flinch from the pain because they are "in control." Rather, Continence means to be serene and moderate in the satisfaction of both one's good desires, but also to rebuff temptations. To use a simple example, someone is demonstrating Continence if they really, really, REALLY enjoy a particular item of food, beverage, or activity, such as a sport, yet you would not realize that unless they told you because they do not hoard or over-indulge in anything, even if they really enjoy it. As you can imagine people with the fruit of Continence are not addicts because no substance or activity overcomes their discernment of 1) whether it is good or bad for them and 2) even if it is harmless, it does not ever have control over these people by immoderate usage. A person with Continence can indeed have one piece of a favorite food once in a while, but does not need to tuck into that food in huge quantities on every occasion. A person with Continence might even love a food, sticking with these secular examples, yet not even indulge in it at all, or maybe once a year for special occasions!

Thus a person with spiritual Continence is moderate and in self control in not only secular matters but also spiritual matters. People with the fruit of Continence are not power hungry, for example. And now I imagine you know why I started with this fruit to be in discussion.

Genesis 3:1-6
Now the serpent [Satan] was more cunning than any beast of the field which the Lord God had made. He said to the woman, [Eve] "Did God say, 'You shall not eat of any tree of the garden'?" The woman answered the serpent, "Of the fruit of all the trees in the garden we may eat; but 'Of the fruit of the tree in the middle of the garden,' God said, 'you shall not eat, neither shall you touch it, lest you die.'"

But the serpent said to the woman, "No, you shall not die; for God knows that when you eat of it, your eyes will be opened and you will be like God, knowing good and evil." Now the woman saw that the tree was good for food, pleasing to the eyes, and desirable for the knowledge it would give. She took of its fruit and ate it, and also gave some to her husband [Adam] and he ate.

Naturally generations of preachers have spoken about the great tragedy and fall of humankind, just as it had been created in the forms of Adam and Eve, through simple disobedience of an almost incomprehensible foolishness. Here Adam and Eve had everything they needed, including the actual presence of God in the Garden, and they had the promise of children, of dominion over the world, and of peace of mind. With everything that modern humans cannot even imagine having been given to Adam and Eve, how on earth could Eve have been with a single sentence of suggestion been so easily fooled by Satan to eat of the one fruit tree that had been forbidden to them by God? Eve lacked Continence, and so did Adam.

There is no more striking example of a lack of Continence than Eve and Adam in all of human history, of course. It is the classic example of "wanting more" when one already had absolutely everything that there was to have. This is so far from someone just being greedy and out of control over something that one really wanted and/or needed. Adam and Eve had everything that a human could possibly have, promised by God, within their reach and their destiny (ample food, shelter, dominion over the world, the presence of God by their side, and peace of mind), so it's not like Eve wanted for example "more" food, or "more" dominion, or "more" of God's company, or "more" peace. They were the starting point of having it all. Yet within hours of creation Eve at only one sentence from Satan threw it all away, starting with peace of mind.

You see, when a human has knowledge of good and evil, that human loses peace of mind. While Eve believed Satan thinking that she and Adam would "gain" something to be "like God," what they did not realize is that what God can "handle" is a net loss to humans. When Adam and Eve learned about evil, they lost their peace of mind. Rather than having "more" of God, they lost what they had, which was already the most and everything that a human could have!

Contrast this, now, and I'll discuss it later under a different fruit of the Holy Spirit topic, with the sin of Satan and the angels who followed him when they were created by God and then given the choice to serve God or not. Eve followed by Adam made a sin of lack of self control. The angels who refused to serve God did not lack self control, they lacked humility. At a glance you might think these are similar, but they are not, and that is why I will explain them as being linked to the lack of two different fruits of the Holy Spirit.

So Eve and Adam did not have inflated egos as did the disobedient angels. At first glance one might think that as it seems as though both Adam and Eve and the disobedient fallen angels want to be "like God." But Eve did not think she would be completely like God in every way. Eve thought that she would gain a talent, some knowledge, that being the knowledge of good and evil. Adam and Eve did not have a clue what evil was at all. They thus thought it was something that they could own, that knowledge, just "like God." They never dreamed that they would through this knowledge supposedly be "like God" in total. No, Eve and then Adam lacked Continence. They already had everything imaginable yet they lacked even the tiniest will power to just say no to Satan who offered them something they didn't even understand, when they already had everything that humans could ever have desired or possessed, including the day to day presence of God by their side. The disobedient angels, on the other hand, refused to serve God, but like Adam and Eve they did not of course kid themselves that they would ever be like God or equivalent to him. That is something Adam and Eve and the fallen angels share: they knew full well that they would not become God or godlike. Adam and Eve thought they would have a piece of knowledge (what evil is) that God had, and thus be like him in that respect, while the disobedient angels thought that they were "as good" as God in the sense that they did not have to humble themselves to him and serve him. Neither thought they would actual be step-ins or mini versions of God himself in any way, shape or form.

Adam and Eve simply could not push themselves away from the table that was already groaning under the weight of everything good for humans imaginable, and say "No" to Satan offering to put the one forbidden thing on their plate, which would be knowledge of evil. Adam and Eve of course already knew what good was because they were in the presence of God and God gave them everything good already. So how does one best understand the knowledge of "good and evil?" Here is an analogy. Suppose that you were created and lived in a world that was only one color, let's say blue. You would not understand that blue is "blue" because you don't even realize that it is only one of a choice of thing called "colors." So such a person would of course know totally the experience of being "blue" as they and everything around them is blue, but they don't realize that it is "blue" because they do not know a second color at all, and that color choices exist. Thus Adam and Eve did not need to find out what "good" was since they were living it; they just did not realize it. Once they ate the fruit and knew that there is a second choice, called "evil," now it all snapped into place where they realized that everything they already had was "good," but they now also know what "evil" is and how it can be achieved. They saw and were the victims of the first evil, which is human deception.

Adam and Eve would never have heard a lie or have been deceived, since they lived within the goodness of God's total truth. Their children would have been born, and their children, and their children, never even thinking of the concept of lying or deceiving. Once Eve and then Adam ate the fruit they got a crash course in 1) what evil is 2) that they had good all along and didn't realize it since they knew nothing of evil to compare it to and 3) the first example of evil, being the willing victims of Satan's deception. Then, in immediate hindsight, they would have realized the second evil to happen in sequence, which is disobeying God.

So the fruit of Continence springs from several gifts of the Holy Spirit. Before we list them, let us recap what Continence means and implies:

1) self control
2) a preference for all things in moderation
3) understanding the genuine value of limitations

In both secular and spiritual matters, therefore, you can see that a fruit of the Holy Spirit is born and yielded by a tree of the Holy Spirit that is comprised of the gifts of Fear of the Lord, Piety, Knowledge, Understanding and Wisdom.

It is not a one-to-one match where a certain given "gift" of the Holy Spirit yields a certain or given specific matching "fruit."

You can understand this by looking back at Adam and Eve. What would have prevented them from listening to Satan? If they had great Fear of the Lord, the fundamental gift of the Holy Spirit, they may well have trembled at the very first mention of disobeying God's order not to eat fruit from that one tree of the many they had. In other words Fear of the Lord alone may well have been enough to yielded the fruit of Continence, and thus given them pause to have self restraint. Suppose they did not have Fear of the Lord (since there was no reason for God to have given them that need, since he was as yet not having to demonstrate any admonishment or punishment in righteous wrath, since they lived in the perfection of the place he had created for them as humans)? They had the gift of Knowledge because God explained not only all the world to them but they also were given the Knowledge of the one unbreakable rule, which is not to eat of the fruit of that one tree. So Adam and Eve were not gift-less, they did not lack the gifts of the Holy Spirit. They had an abundance of the gift of the Holy Spirit of Knowledge.

Those of you who followed my series on the gifts of the Holy Spirit, though, remember that one rung up from Knowledge is Understanding. By one rung up I mean that one can have Knowledge as the groundwork but still lack Understanding and Wisdom, and that was the stage of development that Adam and Eve were at. If they had asked God, "Please tell us why you do not want us to eat from the fruit of the tree," God would have truthfully answered them, and they would have gained the gift of the Holy Spirit of Understanding. Thus even if they did not have Fear of the Lord (and may never have needed it), if they added Understanding to the abundant Knowledge that they had, they would have through this second scenario avoided disobeying God and losing it all by eating the fruit from the one tree that was forbidden to them.

If they had by one scenario or the other avoided disobeying God, they would have had children in Eden. They then would have raised and taught their children about God. That would have been the third rung, which is they are now the sources of Wisdom, as one cannot have Wisdom without first Knowledge (the "facts") and then Understanding (the "comprehension.") Wisdom is the synthesis and the culmination of facts plus comprehension plus experience and inspiration. If Adam and Eve had reached within Eden the gift of the Holy Spirit of Wisdom, they would have fully understood why not to disobey God without ever having to "know" what evil actually is and the literal pitfalls of knowing about evil. To go back to our color analogy, they would have known and understood that "blue" is their totality of experience, and that to expand that experience would be a diminishment rather than a gain. They'd never have needed to lose their peace of mind by actually knowing what evil is and that it exists. Imagine what the world would have been like. *sigh,,,,*

So the most fundamental, the "first fruit" of successful receipt and cultivation of any of the gifts of the Holy Spirit is Continence.

Fruits of the Holy Spirit (1) introduction

This is a new series, the follow-up to my series about the "Gifts of the Holy Spirit."

In the previous series I listed the seven gifts of the Holy Spirit and their scriptural references and commentary.

In this series I will do the same regarding the twelve fruits of the Holy Spirit.

First, let me put this in a context for you to understand two things: why God organizes spirituality and sanctity to follow any sort of list of personal qualities, and what the differences are between gifts and fruits, and how are they related.

There is not a list of these gifts or fruits in the Bible, dictated by God, as God provides in the obvious example The Ten Commandments or Jesus provides in The Beatitudes (the blessings). But that does not mean that they are not "from the Bible," because they are. From the earliest times both Jewish and Christian students of scripture and thus their teachers have distilled from the Bible the lessons and insights that can be gleaned.

For example, the first and most fundamental gift of the Holy Spirit, "Fear of the Lord," does not appear in a list of gifts, but there is repeated reference throughout scripture that Fear of the Lord is a gift from God, that it is basic and essential to faith and truthful knowledge of both God but also the world, and the benefits of Fear of the Lord.

Scholars have combed through the scriptures and very early on gleaned what gifts God, through his Holy Spirit, provides to humanity as a whole, that can and must be cultivated by each recipient. Therefore I provided in the series the Gifts of the Holy Spirit the most obvious places in scripture from which scholars studied and cited to recognize each of those seven gifts. So that is why God organized what humans have put into a list format. It is not a "performance check list" by any means.

Rather, let's think of it in computer terms, where the list of gifts is like a "shortcut" to access an application that runs on your computer. Rather than entering a bunch of commands to get to the application, you have an icon that gives you a direct route to the application. The icon itself is not the application, but a picture of it that takes you to the application. Likewise the gift "Fear of the Lord" is a lengthy application, which one must humbly receive and cultivate from the Lord. Putting it on the list of "Gifts of the Holy Spirit" is simply the pointer that scripture discusses that this gift exists and it is essential to both faith and truth. So God, in order to make himself more understandable and to uplift humans to their genuine potential under his holy guidance, provides a great deal of sacred verbiage in the scriptures, organized in a way that people can be open to applying, such as "Fear of the Lord," "Piety," or "Fortitude." A gift from the Holy Spirit is not like having an object or a talent given to you, poof, just like that. So let us now move into explaining how to best think of the gifts and the fruits.

Let's start with analogies. A gift of the Holy Spirit is like learning how to play a musical instrument. While some people are born as prodigies and fast learners, even they must recognize that a musical instrument exists, and they must become proficient in its use. Some people learn by imitating other musicians in their family, others learn by steady and frequent practice, while others learn by responding to their ear where what they play sounds good to them and others.

A fruit of the Holy Spirit is the benefit that is achieved for both one's self and the world as a whole by using appropriately what was given to them as a gift. Using again this analogy a young person who learns to play a musical instrument might receive fruits as a result of that gift in a number of ways, individual and personal to them. They might not ever do anything with that instrument other than enjoy a few years in band or other activities in high school. They might continue to play but only for their own enjoyment or their family's or friends'. They might use that instrument in church services or other faith or secular events. They might become a teacher of that instrument. They might become a talented amateur or they might become a talented professional. They might use their knowledge of the instrument to better manage the careers of other musical professionals. See? The gift is not "standard" to any one person any more than the resulting "fruit" is standard to any one person.

Likewise you cannot jump to conclusions about who "uses" their gifts "best" or is most "worthy" of those gifts. That is a severe error that is one of human beings' most disastrous flaws. It can be best explained by an example.

Two people each receive the gift of music, sticking to our analogy. They reach equal levels of proficiency. One goes on to volunteer her musical instrument talent to the church choir, and thus dedicates much time to donating her gift. Her fruit is that she is an essential part of the church services that many benefit from.

The other person does nothing with her musical instrument and it sits in the closet. Ah ha, you are thinking, she "wasted" her gift. No..... that's the great error I am going to point out to you. One day years after her musical lessons were received and the instrument has been untouched, her grandmother is dying of an illness. That woman brings her untouched musical instrument out of the closet and plays for her grandmother to ease her pain, and to help her pass the time remembering the good things in life. The fruit of this woman's gift was just as precious as the one who weekly donates in choir practice.

I hope that you have found this helpful and I look forward to working on this series with you.


FRUITS of the Holy Spirit

Charity
Joy
Peace
Patience
Longanimity
Goodness
Benignity
Mildness
Fidelity
Modesty
Continence
Chastity

understanding God: where's he & hearing him

I think one of the most frequent faith experiences and challenge that most humans have is wondering where God is? Not in the sense of where he "resides" or "spends his time," but, rather, is he in touch with what is going on with the humans alive on earth? Basically people wonder if God exists, then how much is he involved, if at all, with the day to day details of life. People of great faith wonder this, and people of no faith wonder it too (though they won't admit it because to wonder means to admit God's possible existence, ha, would it not?) So do not feel bad if you have felt this way, whether fleetingly, such as in times of great unhappiness and stress ("Where IS God? Doesn't he care?") or if you have often felt this way (for example, you only "feel God" when you view a landscape of grandeur, such as mountains) or if you have always felt that way (in other words, you are in total spiritual aridity, where you believe but do not feel God and thus you are somewhat like being in a desert, believing that water does exist, but not seeing any or feeling its comfort. No, do not feel bad because this is one of the basic challenges of faith and the human condition.

I must chide you some, though, because to use an analogy such as having an untreated illness, one is not meant to just suffer and let it worsen without an attempt to seek medical help. Faithful and rational believers have also gone through this in the centuries of faith history, and like with an illness, there is no reason to not seek out the advice of those who have had this before you. This is one reason I regret very much that reading the lives of the saints has fallen not only out of our schools (where they were taught along with the Bible), but also out of simple common sense. Centuries of believers have dealt with temporary or life challenging spiritual aridity and its accompanying wondering if God really is at all active in the universe by following the advice, example, and studying the remedies in the lives of the saints before. So while this is a common and frequent human challenge, the fact it's common and well known means that many have met the challenge and dealt with it (isn't logic wonderful?)

First, let me explain why this is not only a common occurrence but also one that worsens during certain phases in human societal development (such as it is). The most fundamental thing to understand is that these doubts and disconnects between the faithful and God are a natural adverse reaction to the problem of limited life span and humanity's obsession with death. In other words, being limited to a life span and having been created to cope with a certain set of circumstances (matter, energy and limited time), the human brain just is not cut out to grasp even the concept of God. Sometimes the more one thinks he or she understands God, the more he or she needs to question how that actually would be possible. The human brain is made up of energy, matter and time (in other words, it processes information and grows, or diminishes, through sequential changes over time). Just the process of thinking is time based, since your brain receives information one moment, processes it, compares it to other information, and then decides on an appropriate response. However, God is not at all comprised of matter, energy OR time, and in fact, he created all of the above, yet resides outside of it.

At some gut level all humans understand that they cannot possibly understand God at all! And so, unconsciously, humans tend to stop trying. Notice I say "unconsciously." Consciously they do the opposite: they cut God down to a size that they can "understand him." They then lose nearly all the opportunity to actually comprehend God's essence, as they trade in difficulty in understanding for understanding something easily, but false, or cartoonish. So the first problem may be summarized as being that humans at a gut level understand that God and human nature are so opposite in substance that unconsciously humans give up too soon in trying to understand God, and thus do not feel him as he does indeed day to day exist in their life and in the world. The second problem is that what people will do is decide to "believe" or "not" a version of God that they feel is not challenging or difficult.

Some decide if they can't "understand" or "hear" him and that if he's so difficult to understand, then he must not exist. Think about how arrogant that is, ha. "If I can't understand God then God must not exist." Hmm. Not Einstein of the Obvious. Good thing I don't feel that way about complex machinery, because if I only used what I understood down to the nuts and bolts, I'd be living outdoors in a sleeping bag I guess. But the first obvious reaction to the instinctive awareness of God and his awesome and immense difference from humans is to refuse, then, to even believe in him. It's like some people feel it is a lost cause to try to understand something that ultimately cannot be understood, and so they abandon all effort and thus belief.

Those who feel the same way but do not abandon in total belief in God thus, then relegate God to a storage place. "God exists but he is not involved in the world" is the usual cop out reasoning. I'm not trying to be mean here, but there is an irony that God cares enough to have dictated a lot of history and printing press ink to faith history and yet, to some people, is deemed to be "a God that is not involved".... ha ha, has anyone given that the logic test? The leap of faith would be as simple as believing that the scriptures (Torah, Bible, Qur'an) are divinely inspired. If they are divinely inspired (meaning guided by God to express his truth), ummmmm, does that not kind of indicate a God who is involved indeed with humanity at some real day to day detail? If an detached and unknowable uninvolved God dictated the events and text of the Torah, Bible and Qur'an, imagine what a busy body God he would be if he was REALLY involved, using that line of thought. That would be the God I described in analogy recently who does not just create the fibers that curtains are made from, and the wind that blows them, but stands outside your house and using his divine hand waves the curtain back and forth.

The middle ground are those people who sincerely believe and who have experienced the transformative power of God in their life, and yet, they often reduce God too, this time to somewhat cartoonish dimensions. The God who is just the one who one asks favors from is an example of God as Santa Claus. The God who is like a big generous hippie who is groovy and does not care what antics people are up to so long as they are "nice" is another cartoon that many supposedly serious believers have. The God who keeps a computer spreadsheet of whether you say the right words about Jesus and good deeds, and then decides you earned enough points for heaven is another cartoon of God, held by some surprisingly serious people. The God who is "on your side" but "against the other guy on your behalf" is another cartoon God. And then there is the spoil sport God who just exists to send trouble your way and pick on you, since you find things difficult and figure that God is maker of a "cold, cruel world" where it is "dog eat dog." That is the cartoon of the cold God who "makes life a vale of tears."

The middle ground is also occupied by people of genuine faith, and a balanced understanding of God who yet, still, have genuine crises and aridity of faith. They are the ones who need faith, pure faith, to partner with reason because they are the ones who feel that tug between believing in God, truly knowing he exists, but that gut level feeling that they can never really know and feel him. Faith is what makes the bridge between what is humanly understandable and accessing some genuine understanding of God and living in communion with him possible. Faith is an active ingredient, a real trait and energy (for lack of a better word), not an inert "giving up that one can't really understand God but 'ought' to."

See, many people feel that "faith" means "ought to." That is why atheists are often wrongly dismissive of the power of faith. Atheists think that "faith" means a person forces themselves to believe and feel something they think "ought to" or "should" be done. But faith is not a vacuum that is bridged through dull duty and enforced belief. Faith is an actual accomplishment based on reality, not a suspension of reality.

Here's an analogy. Think of faith as the bridge over a gap between one's self and God. Those who don't understand faith think of it as ignoring the chasm that exists and just taking "the leap of faith," to use that common expression. But that is wrong because the bridge does exist, but it is built as you walk upon it, one invisible glass brick at a time. So to use the analogy, both faith and reasoning build a brick bridge between you and God. When one uses facts and reasoning, one is able to see the pre-existing red brick bridge and walk on it with confidence. When one uses facts and faith, one is on one's knees, with the gap in front of you, but you feel with your hands and put in place one glass brick at a time, step on it, then place the next glass brick, step on it, further and further, with confidence of faith, as the bricks really are there, but without the confidence of having the pre-built visible red brick bridge in front of you. With faith you are using facts and spiritual insight to create each customized invisible glass brick for yourself, putting it in place, and stepping onto it before putting the next one in place.

How to better understand this with some sympathy for the human condition? Think of the Israelites, freed by God through Moses from Egypt, and into the desert on the Exodus. God actually traveled with them, and was visible to them, most dramatically of course in the Great Theophany when the might of God descended upon the mountain, Mount Sinai. Every man, woman and child saw God's physical presence. Yet, when Moses went up the mountain to meet with God, receiving the Ten Commandments, how long did it take people who actually saw God descend to run off and worship an idol? Days, my friends, days. When Moses did not return right away, these people made the idol bull calf and started their dancing and worshipping of a pagan graven image. Um, where do we begin to explain that? Yes, many scholars point out that the people were genuinely celebrating God's presence and thought they were honoring him with the extra "compliment" of being strong, as symbolized by the bull calf. Right. God had just about shook down and consumed a mountain, and the natural reaction is to think, wow, God's like a really strong calf? Let's dance and worship it?

These were not stupid people, nor were they rudderless and shallow in faith. Human beings have a screw loose in their brains and there is just no polite way to put it. It is, as I said, a natural condition of survival instinct, which is not to cope with or believe in what is not in front of you and hitting you on the head with a hammer all the time. This the problem that God has with humans, to put it succinctly, which is that beings that are created from matter, energy and time cannot understand and have great difficulty motivating themselves, under any circumstance, to understand God, who is unknowable, not being of time, matter or energy.

You then get to the really dippy extreme reaction, which is related to the cartoonish reaction somewhat. Some equate "unknowable God" with "bizarre God." Here's how this, erm, "thinking process" goes:

1. We can't understand God.
2. God's "really out there."
3. Let's imagine really crazy and bizarre stuff that might be "out there."
4. Wow. That crazy and bizarre stuff we imagined must "be God."

That is where you see manufactured sci-fi and fantasy approaches to "faith," plus the obsession with both theoretical aliens and with quantum mechanics and physics (the so called "God particle," but oops, God is not comprised of matter, so no particle is a "God particle," duh.) You also see the distortion of genuine faith traditions, such as Buddhism, into directions that confuse traditional spiritual detachment with a new "what the heck" and thus giving up on a genuine relationship with God. None of these are really pleasing to God, who has gone through a lot with extreme patience and mercy to make himself know to humans, not to be ignored or manufactured with Halloween masks on him.

All of this is a long way to walk you through a few concepts I wanted to introduce you to, starting with the human nature reason that God seems so remote to some people, and why even believers have real crisis or aridity of faith. People need to be kind with themselves and each other and understand that human nature is not tolerant of understanding something that is not matter, energy, time based and, indeed, controllable in ANY way: God. When one is a matter, energy and time based being, one has a serious inability to understand God, and that is a fact. Fortunately, God, the Creator of all, obviously understands everything there is to know or ever know or could be known, and thus God provides ways to make himself known TO humans. God provides the materials for the bridge, God gives humans the map, and God crosses over the bridge to the human side all the time, day by day, second by second, person by person. God is on the same side as humans, since God is of course everywhere. It is one's understanding of God that is on the other side of the bridge. God walks alongside of each human as they cross that bridge to arrive at the other side, which is greater and greater understanding of God.

Think of it this way. When you are wondering if God really exists, and if he cares about the world, and if he is "out there," and whether or not he "cares" about you, he is standing next to you at that moment, where he always has been present! So you are both standing there looking over the gap, while you are thinking you are trying to see if God's there on the other side, and he's standing right next to you already, all along. It is kind of funny in a way and I'm saying that kindly. You think you are gazing into the distance trying to perceive God across the gap, and he's standing right there next to you, and humoring you by looking across the gap with you. But on the serious note, what God is looking at, in the place where you think you are trying to see God, God is looking at where you hope to be, and will be, in your understanding of God. It is your own understanding of God that stands across the gap, not God himself, for he's there already with you.

If there were actually some sort of gap, how, then, can anyone call upon God just by doing so, by speaking or thinking his holy name? "God" is all one has to call, in one's head and heart, and you are in communion with him; he is standing there next to you. Christians who have trouble praying, all they need to do is call upon "Jesus," just his holy name, and they are in communion with him through the authority of God in Jesus Christ.

So, let us think of that analogy of the facts and faith forming one glass brick at a time. You might ask me, what is the first faith brick I can make? That answer is simple. It is the Second Commandment.

"You shall not take the name of the Lord, your God, in vain. For the Lord will not leave unpunished him who takes his name in vain" Exodus 20:7.

Here's what you need to understand. This Commandment is a statement of what not to do, but it of course presumes that something exists that could be abused, and that something is the power of just the name of the Lord, God. By power I do not mean magic power. Speaking the holy name of God is the most basic and fundamental first prayer. When one says "God," it is like one is a small child again, saying "daddy" or before one can even speak, tugging on your father's sleeve for his attention. When you say the name "God," you have used the power and holiness of God's name to speak a prayer, seeking his attention, asking him to regard and notice you.

The Israelites, of course, had centuries of knowing that. Thus the Israelites knew the power of the name of God as their first word, the only word, they needed to speak, as it is their call to God's attention. There is nothing magical about God's name as God is holy, not occult. So one is "summoning God" or performing magic with God's name. Likewise there is no magical or symbolic significance to whatever language one is using, and how linguistically God's name is spelled. How do you know that? Because a deaf person who never heard how his language spoke the name God can and does still call upon God by thinking of "God" as his address, just as a baby does not know daddy's full name and how it is spelled or pronounced!

What you need to remember, then, that to call upon God by addressing him by what you understand to be his name is HOLY. It's not the combination of sounds, letters, pronunciations, that make God's name holy; it is the fact that you are calling upon God, addressing him, and the ability to call God, to address the Most High and the Most Holy is a holy act, the most fundamental prayer.

This is why God warns his people, who have known for a long time how to call upon him by his name (the version that they used), not to take his name in vain.

Thus the first transparent, pure clear glass brick based upon fact and faith is that you can call upon God by his name. If you believe or understand nothing else, if you really are on the one side of the gap and see nothing available to you to believe in or understand God, then believe and understand this and therefore make your first glass brick: If you think or speak the name God, you are addressing yourself to him and you have his attention. That is a fact.

See, this is how faith is built based on factual and actionable foundations. It takes very little effort to know and believe, and to understand the logic of this, that when you invoke in your thoughts "God!" you are calling to him and obtaining his attention.

Two more things to explain before I wrap this particular blog post up for now. Regular readers know that I did a series on the Gifts of the Holy Spirit. I have added that series under that label on this post so you can easily reference them again, or see them for the first time. What I have just shown you is an example of the gift of Knowledge. I have taught you that through the scriptures (courtesy of the Holy Spirit) that you can call upon the name of God and you have his attention for a fact. That is an example of a piece of the gift of the Holy Spirit, Knowledge, that you now possess, truly. If you start to prayerfully and regularly call upon the name of God, just as comfort, as a statement, as an outreach to him, just to touch him, to reach out to him, by thinking "God" in that mindset, you will also be adding to the gift of Piety.

So you have received 1) the Knowledge of the Holy Spirit that God hears and gives his attention to you whenever you call his name and 2) that you receive the gift of Piety if you cultivate the calling upon God with humility.

My second point is then to think back to the Second Commandment. That is so misunderstood because many people today think that means "don't cuss or swear." That is a misunderstanding that is due to the passage of time where it is part of what is lost in context. People today think it is "sinful" and "disrespectful" to "cuss" or "swear" using God's name, and they think that is what the Second Commandment is about, but they think that because they have lost the context that I just explained, which is that stating the name of God is the first and most fundamental prayer. When you state "God," you are tugging on his sleeve, like a child tugging daddy's sleeve, seeking his attention, and God guarantees that if you state his name you got His attention. Get it now?

God is telling his people through Moses to not call upon him lightly and in vain.

That is what the Second Commandment means, my friends. It presumes that the believer already gets the fact that stating God's name all by itself, in speech or thought, is making the presumption of making one's attention known to God by using his Holy Name to say, "Hey God, connect with me." God has already shown this to all throughout faith history, from Adam to Moses, that he can be called upon just by his Holy Name. And this is why in the time of the giving of the Commandments, God is saying not to mess with his name lightly, calling attention upon one's self in vain. So sure, cussing's not a good idea, but those who think the Second Commandment is about cussing have totally and completely missed the point of what the Second Commandment is talking about, which is the most fundamental and first prayer, which is to state or think His holy name: "God."

When you realize that messing with God by calling upon him in anything but reverence is a bad idea, then you have obtained a piece of the first gift of the Holy Spirit: Fear of the Lord. When you understand that the mention of God's name is the first form of prayer, the most fundamental form, and it is by Covenant (both Old and New) one way that one is guaranteed to have God's attentiveness, you realize that you should be somewhat fearful of doing so lightly. The loss of understanding the holiness (because of its status of God's attentiveness) of simply the name "God" is one of the greatest omissions of strength in modern faith. It's not the cussing or not, it's the forgetfulness that God has given humans his Holy Name the statement of which by itself is a most serious calling upon God for his attentiveness. It is one of the greatest gifts from God, the comfort and assured consolation and attentiveness from him of calling on his name, God, God, God..... yet it's not only forgotten but cartoonishly made into being about cussing. Cussing is a symptom, not the point. The Commandments are the lists of "not to do's," but they come centuries after what God told people TO DO, which is to call upon his name in FAITH.

Think of it this way. God is the person you really want to receive the job of a lifetime from. You have his phone number. Would you call him on the phone and then do a series of crank hang up calls? When you know he has the ultimate caller ID? God's Holy Name is like having his phone number. You use his Holy Name when you want his attention. "God" you say. That is all you need to say or think, and you have God's attention. How dumb do you want to be once you have his attention? This is what the Second Commandment was warning against. I hope that the inevitable telephone modern analogy helps :-)

God's Holy Name is often the only thing that a person paralyzed by fear, by doubt, by affliction, by persecution, by death's door, by unsolvable human problems can state in appeal. Faith history in the scriptures shows the bond of the simple stating of names, God's and his servant's. If you have aridity in faith, or moments you don't feel God, or long periods where you doubt he is even involved with humans, then you have simply forgotten this, or never were taught it, that all appeals and all communion with God begin with his Holy Name, just stating "God."

Every path and every road to knowing "where" God is and "hearing" God in reply starts with understanding anew or remembering and regaining from old the initial brick of fact and faith which is to call upon God for his attention and comfort, just for the communion of togetherness, simply by stating his name.

Another way to understand why God's name is Holy is to understand that one's name is not magical, but it is a statement of purpose. You see this in Isaiah 49:1-3:

Hear me, O coastlands, listen, O distant peoples. The Lord called me from birth, from my mother's womb he gave me my name. He made of me a sharp-edged sword and concealed me in the shadow of his arm. He made me a polished arrow, in his quiver he hid me. You are my servant, he said to me, Israel, through whom I show my glory.

Notice three names referenced. First of all, Isaiah reports that "The Lord" called him from birth. Do you notice that the scriptures never go for extended times just referring to God as "He?" Those who wrote the Books of the Bible carefully use God's name, God, or The Lord, over and over. This is because they are referring to God by his Holy Name, which is also his office. God is The Divinity, that is what God "does." God's "occupation" is to be Holy and Perfect. God is a Holy Name because it is the Office indicator of the one who is All Holy. God is thus the one word statement of perfection and holy authority. Scripture writers therefore did not save ink by saying "He said this and then he said that to me, and he created the world and he did these deeds." Rather, they repeat over and over the name of "God" or the "Lord" because each use of God's name is like a sealing of that statement's Holy Authority. Thus Isaiah says "The Lord" called him from birth even though he just referred to God as "the Lord" in the sentence before. We'd know he meant God if he said "He," but that would be an incredible thought to the people of God who understood the frequent use of God's name as Holy and as sealing the statement with his Holy Authority.

The second example is that Isaiah states that The Lord gave Isaiah his own name from Isaiah's mother's womb. What does that mean? It does not mean that God instructed Isaiah's mother to call her child Isaiah. What Isaiah meant is that God gave to Isaiah his particular calling, his service and office to God as prophet, from the womb. This is a way for you today to understand why names were important: not for magical reasons, or numerology, or good luck, or symbolic "meanings," but because they are in imitation of God, whose Holy Name is his Holy Office. It is not that Isaiah was named I-S-A-I-A-H, but that he would be "that" Isaiah, that one called by God to that office of prophet. That is why the name Joseph has great meaning, for example, even when it was the most popular name for boys and millions upon millions had that name. It is not the spelling and the lettering and the language and the prounciation, it is the linkage of name-to-person, and then the service to God, from whom all names must be subordinate.

Then Isaiah mentions a third name, taking it upon himself, the people of Israel. Isaiah is through name now almost the agent or broker for Israel as a whole with God. God is addressing the entire nation of Israel by name through Isaiah. God said to Isaiah, "You are my servant," but instead of saying ", Isaiah," God said, "Israel, through whom I show my glory." Isaiah thus has his office of linking God to Israel, and Israel has its office of being the vessel through which God shows his glory.

I'm trying to simplify for you the whole understanding of why names are reverential and indeed holy. It is not the spelling because Isaiah would be just as holy a prophet as if he were called Fred or Abdul. But giving a human a name (or giving animals names, as Adam did in Genesis) is an imitation of God's Holy Authority and Office that is expressed in his name alone. God is the only one who has always existed and always will, and he of course knows himself by the name of his own choosing. Understand, then, that the practice of giving people names is an imitation of that which cannot be duplicated. Only God can be God. Many people can be named Isaiah. But only one Isaiah was the one chosen by God for that office. That is why a person's name is considered holy and of power, but not because of any magic or secular empowerment inherent in the lettering, language or sounds. Rather, all names are in imitation of God's first and only example, of him being not only named God but The One God. God taught naming to Adam and that is why naming should be equally reverential among humans, understanding where the meaning of naming derived, directly from God's hands.

I went into some detail here but that has been on my mind to get rid of that superstitious and often ridiculous modern view of naming (the nuttier the better), which is not, now that you understand this, as harmless as many think. When humans become idiotic with their own naming it only distances themselves more from understanding faith and the role of God's name and the dignity of humanity's imitation of God's role modeling. Further, naming has not just become silly but it also has promoted erroneous occult beliefs as people forget what scriptures mean when they emphasize the power of names. Scripture does not mean that names are manufactured and manipulated sources of power at all. Scripture means what it has always mean but people no longer understand, which is that humans name in imitation of God, whose Holy Name is also his Holy Office. When you speak God's name you call upon him as God. You do that no matter what the theoretical spelling of God's name in a human language might be. Only Moses ever heard God's name spoken by him anyway (except Jesus of course). No, when the scripture comments about the importance of human names the authors are doing so in the context of a time when millions shared the same names and simple traditional ones they were: the power is not in the name but in the understanding of what a person's name represents as a small fragment of the example of dignity that God himself has made available to humanity in imitation of Him.

I hope that you have found this helpful!

(Hi young people!...)

Gaining wisdom

Fear of the Lord is the beginning of wisdom. (This and other citations regarding fear of God are in the Bible: see my previous posts on these topics via the labels.)


Fear of the Lord is appropriate and just for two reasons. First is that one should fear (as opposed to be "scared" of) God because only then does one have the proper perspective regarding humanity and all their many flaws and God's mercy and love, and ultimately, his perfect judgment. People must fear losing God, fear losing his love, and fear bringing down upon one's self the consequences of sin and disobedience.

Second, Fear of the Lord is the antidote to human pride. Human pride is toxic in both secular and spiritual matters, and it leads to numerous errors, evils, lack of justice, sin and ultimately eternal chastisement. When one genuinely fears God one is taking the best medicine against the deadly human ailment of pride.

understanding Satan, another point re: angels

I hope the previous blog post was helpful. This morning it occurred to me that you might still find it difficult to understand how ex-lead angel, fallen angel Satan can lack comprehension of God's All Knowingness. After all, would not an angel know better than anyone? That is exactly my point: no, they do not. None of the angels comprehend God's All Knowingness since it is totally impossible to comprehend, by either angels or human beings! But here is the difference. The angels in heaven believe. They have total faith in God, which overcomes their inability, as created beings, to totally understand God's All Knowingness. Only God himself understands his All Knowingness.

You see, some "New Age" thinking has crept into the thinking of both believers and non-believers that once one achieves heaven, or nirvana, or "is one with the universe" that suddenly one "understands everything." You most certainly do not. No one has ever believed that until these modern technical times, where humans have started thinking of themselves as having the ability to "be anything you want to become" and to "achieve anything." Older humans were a lot more humble and realistic. They realized that going to heaven meant being constantly at peace in God's presence in paradise, NOT becoming God given "experts." So no, the fallen angels, the multitude that is unimaginable that are in heaven with God, and humans who achieve paradise through salvation do not at all understand God's All Knowingness. The difference is that the multitude of angels who serve God have total faith that he is the All Knowing, and humans who achieve heaven also have as their reward total faith and ability to believe with no question that God is indeed who he is, but the fallen angels recognize God, but lack faith that God is all that he really is. To use a modern term, fallen angels (and living humans) have a "mental block," an inability to comprehend God's All Knowingness.

Humans have that mental block as a condition of their being alive in a finite world within finite bodies that are limited (no matter how intelligent or "spiritual") by the neurons of the brain and the reality of the body. So humans are incapable of truly comprehending God's All Knowingness because they are in bodies and minds that can't grasp it. They can, however, develop marvelous and tremendous faith, in that way emulating the angels in heaven who believe because of course they are there and can see God all the time. It is important to cultivate faith because faith overcomes natural blindness. That is precisely the problem with Satan and those who follow him. Lacking faith that God is totally who he truly is, they have mental blocks and blind spots to understanding God's true nature and All Knowingness, even though Satan can and does, as we see in scripture, continue to be able to speak to God face to face when God allows it. Satan can look at God and obviously believe in his powers and obviously attest that God most certainly exists and is the creator of all (since Satan like the other angels saw it all), but Satan and the fallen angels are flawed not by being "born evil," but because they would not serve.... and service, in heaven, means having perfect faith!

Generations of humans have been saved and reach heaven based on faith, not on their ability to perform "good deeds." Without getting into that whole argument (that is based on misunderstanding plus a weakness of faith in God, ironically), the faith versus works artificial argument among some denominations is a similar lack of faith problem in God's All Knowingness. How is it that the poorest of the poor, those who are unable to do any "good deeds" such as "works," but have unshaken faith go to heaven (see the Beatitudes for the scriptural references) while at the same time, rich people with faith risk going to hell if they do not accomplish the very specific works that God expects them to do, rather than works of their own choosing (see Luke 16)? It all comes down to faith in God's All Knowingness. God knows the true state of each person's heart, soul, thoughts and purity of intentions. This is why a poor person unable to do any works but filled with faith will go to heaven, while a rich person who believes in God but thinks that he or she can pawn off certain works "good deeds" or "social work" with the intention that those are earned tokens toward heaven certainly risks hell instead. God knows before one even has the thought just how dumb a person thinks that God is.

So Satan must be understood in exactly that light-of being unable to understand, as we see in scripture, God's All Knowingness-to serve as the correct negative role model for human beings who wish to be saved. When you read the beginning of the Book of Job, if you understand what I have just pointed out to you in these two posts, now the scales will fall from your eyes and you will really "get" the Book of Job properly. Why did Job suffer so much? Because Satan, like humans, cannot understand God's All Knowingness, and constantly challenge, marginalize and test it, while the faithful, such as Job, do not lack understanding that God is All Knowing.

For more scriptural reassurance on what I am saying, read the sections where the mother of James and John asks Jesus that they sit at his right and left hand when Jesus comes into the Kingdom (which she of course misunderstands the nature of). But think about what the court favorites who sit around the king indicate. These are people who are near to the king, but not the king. These are people who are rewarded by the king, but do not as a result receive or have the power or the knowledge of the king. Everyone in Biblical times understood full well that even the people who achieve heaven do not receive "secrets" or gain God's knowledge, etc... they hoped for being in his constant presence.

And thus you can see that indeed happens for some as you read the Book of Revelation. John sees that a number of (unidentified) elders surround the throne of God, casting their crowns in front of him and worshipping him. If these are the few humans, the prophets and elders, who achieved such proximity to God, and they are still in the form of humans in their spiritual glorified bodies who glorify God all day, you have to understand that there is still that distinction between God and everyone else, both angels and saved humans. No one is "absorbed" into God's All Knowingness. That is a fake technology industrialized and now New Age affectation and false belief that has no bearing on reality since obvious physics of God and his created creatures belie that if you give it any thought, and the scriptures illustrate actual scenes and events that show such thinking is totally false. The difference is that in heaven, both angels and saved humans have perfect faith and know that God is All Knowing: a belief that the faithful have while on earth but have rewarded in the knowing when in heaven.

That lack, by the way, is one way to characterize humans who go to hell. No one who really, really, REALLY believes that God is All Knowing is stupid enough to do the things that they do, and think the things that they think, that ends them up in hell for eternity of suffering and punishment. Every chronic sinner (both of sins of commission and omission), does not, despite what they may say, believe that God is All Knowing. Again, a great way to improve one's chances of salvation is to have faith in God, but the God as God really is... because when you believe all there is to believe about him exactly as he has constantly presented himself to generations of the faithful and the chastised unfaithful, you in turn will have cascading changes in behavior and mindset that improve greatly your chances of becoming worthy.

Here's a mental image for you. Suppose that someone in hell was taken out of hell by God, put back in their body on earth, and "given another chance." What would happen? Your knee jerk reaction is to say, "Well, of course that person learned his or her lesson and that he or she will lead a wonderful life that is corrected from all bad ways." Wrong! The person who goes to hell, and then in theory gets a second chance at life, thinks to his or her self, "Ha! I knew the religions were wrong and that hell is permanent. See? I'm back." A person who goes to hell is permanently flawed, like Satan, in their lack of faith, so that even if God gave them mercy and through a miracle took them out of hell and gave them a second chance at life, the person would view that as another cornerstone to their lack of faith rather than increasing their faith. They figure if God "breaks his own rules," then the rules are bogus in the first place. That is why no one ever leaves hell, not even to give a message of warning to those who are in danger of hell themselves on earth (Luke 16). God in his All Knowingness knows that those who merit hell are incapable of increasing anyone's faith, no matter what mercy God bestows on them, since they have warped their soul into being incapable of having humility of faith, say nothing of conveying it to others still alive. How can you feel comfortable inferring this? Notice how even in hell the rich man expects the poor man, Lazarus, who is being comforted by Abraham himself in heaven, to be the one to bring him some water in hell. The man in hell is too darned arrogant and stupid to do something like pray to God for relief, even as heaven is opened up to him in this one time event! Luke 16 is a constant gold mine of understanding God's reality, faith, and the pernicious problem of lack of faith.

So yes, the angels observe and serve God all the time in heaven, and have perfection of faith, but this does not mean that they are now "extensions" of God, that they share in his All Knowingness, which is not possible. They do, however, have perfection of faith in God, as do all humans who are saved and gain eternity in heaven. This is one reason, by the way, for my Muslim friends, that in the Qur'an you read that God ordered the angels to worship Adam right after God created Adam. The angels are not worshipping Adam per se as the flawed vessel that all humans are by nature (even though Adam had not yet sinned) but the angels are paying obeisance to God's All Knowingness in his wisdom to create goodness. So the angels are not lifting Adam up, but they are acknowledging that they are to continue to have faith in, believe and honor the works of God.

Those who are saved have as their hallmarks either the simple faith in God of the good hearted and naturally humble, or faith in God that they have had to constantly work at, like a garden that is always threatened with weeds, so they look to the saints, and the read the scriptures, and they work, really work, at increasing their faith, not their works. Good works and what God expects of everyone in charity is a natural fruit of faith: it does not have to be artificially planned and managed like on a spreadsheet or a shopping list that has check off marks. If one works only on fear of God and increased faith, one will naturally heed God's expectations for their works as a result.

I hope you have found this helpful!

Understand real Satan not cartoon Satan

Satan is a very real risk to all humans, both believers who risk their faith being disturbed, and non-believers who risk never opening their hearts enough to believe and be saved. So I am always glad when I hear a preacher remind their listeners that Satan is a continual reality that cannot be ignored.

However, it is, like all topics related to faith, important that one protects one's self by understanding the real threat, and not a misrepresentation or cartoon of the threat and as always one has to rely on God's word in the scriptures, and the actual events depicted within.

We know that Satan is the leader of the group of angels who, after being created by God, when given the choice of free will (a gift God gives to all whom he loves, both angels and humans), chose not to serve God. Because of this they were cast out of heaven. Satan is allowed to roam the earth at will and has great influence over human world events (which is why he is scripturally refered to as ruling on earth... he's not THE ruler of earth, but he receives that title because by not serving God he can only serve and thus influence things of the world. In other words he is both in the world and "of" the world. Christians in contrast are taught by Jesus to be "in the world" but not ruled by the world, hence they are not "of the world." Their priority, unlike Satan's, is heavenly directed in service to God even while alive on earth and not in heaven).

So there are two aspects of Satan that sound alarming and powerful on the surface, especially the non-scriptural depictions, but are not all that difficult to refute and to have some peace of mind about. One is that Satan is obviously not THE ruler of all earth since he obviously, both in scriptural and in secular earth history, does not run around undoing God's creation. Satan does not blow up mountains, destroy cities, poison the water, kill baby animals as they are born, uproot trees, change the weather, etc. God is still in control of his creation, which he has declared "good" upon the making of each component, and Satan has never had any power, authority or ability to use godly powers to harm life or the natural processes and features of earth. If Satan had that power then there would be nothing left of earth a long time ago, as he would have caused havoc everywhere. But the scripture reports that Satan just wanders around the earth, tempting people to sin against God and each other at every obvious opportunity. Thus it is totally wrong and alarming for no reason to have any concern at all that Satan has some sort of like running amok, evil destroyer, invading alien, anti-life, kicker of sand in the faces of baby dinosaurs type of ability or impulse. Satan's sole interest is to tempt human beings.

And that is the second reality check that people need to keep in mind. As I've pointed out before in my blogging, and I've heard more preachers allude to it recently, Satan by no means denies the existence of God. That is a weird misconception that is pretty recent and is refuted by any even casual reading of the Bible. Satan, actually, is by his obvious existence and interaction with God (the Book of Job detailing a far from hostile conversation between God and Satan) is kind of the ultimate witness to God's reality! People who want to get into witchcraft and so forth or believe strange things have recently thought of the impossibility that Satan is like an "alternative possibility" to believing in God. That's obviously ridiculous since the scriptures show that Satan continues to not only acknowledge God's reality, but interact with him, including promptly showing up to test and tempt Jesus Christ at the beginning of his ministry. Further, Satan obeys God when God establishes limits on how much Satan can afflict Job. Demons and so forth who serve Satan are the first to recognize Jesus, before Jesus even speaks to them, and they rapidly proclaim their belief, their alarm and their subservience to Jesus' authority to cast them out. So people who think that maybe there's a real powerful Satan but no God are totally delusional on two basic points. Satan has very little power and controls none of the infrastructure of earth or the life upon it AND Satan himself is the first on most scenes to acknowledge God's reality and his movement in human matters.

So, if Satan does not deny God AND Satan has no actual power except to tempt, how is he so persuasive, so effective and so dangerous? This can best be understood and thus defeated by thinking of the common saying "The road to hell is paved with good intentions." This old saying means that many humans end up going to hell because they did something evil, wrong and sinful because they "meant well." In a way, Satan is very much like the humans who go to hell because they do wrong things but self justify that their "intentions were good." Don't get me wrong because I'm not using the word "good" with "Satan," but I'm preparing you for the analogy. Satan's basic error is that he cannot grasp God's All Knowingness; he just doesn't get within the core of his being that God already knows all that there is to know. Satan's a bit condescending to God, thinking that he knows better than God, particularly when it comes to human weaknesses.

Realistically, can anyone of even weak faith think that God knows less than Satan in any scenario? But that is the Achilles heel of both Satan and human beings, which is why they are such a potent mixture. Satan thinks he knows better than God and thus is even somewhat "protective" and condescending toward God. We see this in the Book of Job, where Satan is debating with God whether Job is really truly faithful to God and if he would stay faithful if God's protection were removed from him. Um, duh, Satan thinks that God doesn't already know every "what-if" scenario already? I've blogged before how one must realize God's All Knowingness by using analogies humans can grasp, such as how God knows every subatomic particle that ever existed or will exist in the universe and all the places each particle was and will be. So God doesn't know what Job will do when hardships befall him? God knows everything already because he is God and he is the only All Knowing.

But you can see that Satan honestly thinks something like this: "Wow, that God is naive. Sure Job loves and worships God now, since he's blessed by God and has a great life and many possessions due to God's protection. I've got to show God that he can't trust Job to stay faithful to him once things start going bad for him." Satan simply does not grasp that God already knows everything, absolutely everything. We know this because Satan recognizes who Jesus is, and promptly shows up to tempt him, and Satan thinks, what, that God didn't know that Satan is going to tempt Jesus? And that Jesus, as the Son of God, would be temptable? It's like Satan thinks that maybe God didn't prepare Jesus enough, or send him with enough power, and thus there is some actual chance of tempting Jesus to disobedience to God!

So the crux of understanding Satan and his enormous power over many human beings is to realize that Satan just does not grasp and ultimately does not have faith in the All Knowingness of God. Satan has plenty of faith that God exists because more than anyone he's been there around God "from the beginning" and so obviously God's reality is Satan's continual focus. But what Satan just does not understand is God's greater plan, which is, of course, the culmination of God's All Knowingness.

And that pride, since that is indeed what we are describing, a condescending pride of Satan's, is exactly the same prevalent flaw in many human beings. Can you think of many humans who do not at some point think they know "better" than God does? Or that God "needs their help?" Brothers and sisters, you know exactly what I mean.

While few people would confess to actually thinking that God needs their "help" or that they "know better than God," they do it all the time when they cherry pick what part of God's word they choose to believe. When they discard or ignore large parts of scripture, (or even just small parts that prohibit one's favorite sin), that is more than being someone of weak faith, or maybe a hypocrite. Secretly, subconsciously, that person is thinking that he or she knows "what God really meant" and that he or she can thus figure that "God would agree with me that this part of the Bible is out of date, and that part doesn't apply to me, but that I can go along with that other stuff because those sinners out there (not me) don't do enough of the good things and God needs my help" and so on and so forth. That is music to Satan's ears and fertile ground for him to sow weeds.

This is why some people are such willing and easy dupes and tools of Satan, while others seem to have a Teflon coating and barely notice Satan's existence. Satan works best with humans who do not believe in, have faith in, or trust God's All Knowingness. The people who diminish God's power in their minds but magnify and glorify their own potential roles in both earthly and, imagine that, heavenly matters are natural allies and pawns of Satan, since they have the same weakness and "philosophy." People who lack fear of God but magnify their own spirituality, resourcefulness and role in life are the most prone to be influenced at alarming speed and depth by Satan. People who fear God (in the way I've explained in previous posts on this subject) and who are humble about their role in the major matters of divinity tend not to be tempted by or hear Satan at all. Satan totally gives a pass by to those who are shielded by their sincere fear of God and their sincere humility.

Now, some of the most devout saints suffered from great torments by Satan. I'm about to say something that is not meant to be unkind or unloving, since these were indeed genuine Christian saints of great sanctity. However, even some saints have insufficient fear of God and humility to render themselves safe from any attacks (or imagined attacks) from Satan. Some very revered Christian saints who were indeed sanctified and worthy of God had the all too human flaw of being sucked into thinking that they are linchpins in some sort of huge "good versus evil" striving. I mean, how scriptural is that? Not at all. What do I mean? Here is what I would have said to some medieval saint in the making who is afflicted by torments he or she feels is sent by Satan:

Read the scripture about the Last Supper and the betrayal of Christ by Judas. Judas, the most ripest, the biggest target of all who ever existed for temptation, was only entered by Satan at the moment he left the table to betray Jesus. Satan spent only a matter of minutes, until the betrayal was done, in Judas. Why in the world do you think Satan is having supposedly hours, days, months or years of battle within YOU?

Sometimes you have to be a tough spiritual director, even with the most sanctified of people.

Humans all are in constant grave danger of the "road to hell is paved with good intentions" weakness and pride. Saints are no exception except in one matter: their suffering (even if self induced or exaggerated) never destroys their faith in God or takes them from their sanctity of service. But I explain this problem with certains saints in order to point out to you the scriptural basis for what I am saying: Satan does not occupy or vie with human beings. Satan only strews temptations that those who fear God and are genuinely humble never even notice, while those who do not fear God and who are prone to pridefulness catch themselves up in the temptations all of the time. Satan's temptations are like lint or dust on furniture: you don't even notice it unless you think it is your job to clean it up. That's the danger of not believing completely in God's All Knowingness and over exaggerating your role in "helping" God. You start thinking that you are the one who has to dust all the furniture, and thus those hundreds and thousands of tiny nearly invisible temptations to sin, like dust motes, gather together as you focus your attention on them. The rest of us live with dusty furniture ha ha. (Just some levity for a serious subject... please excuse the humor, I so rarely get to demonstrate it!)

Do you see what I mean? This is why an analogy is so powerful. Satan is constantly scattering tiny harmless temptations, most centered around insufficient faith in God and excess pride in one's own judgment and supposed "goodness." People who are not vulnerable to temptations of hubris, pride or vanity, and who are firm in their fear of God and trust in his All Knowingness, never even notice the tiny dust motes of temptation. But those who are prone to scrutinizing the dust particles start to pick them up in quickly growing clumps that stick to them and they are now accepting of and subjugated to Satan's temptations with alarming weight and rapidity.

Taking upon one's self a perception that you personally are "battling Satan" is a grave and not-scripturally based error. Remember, Judas himself did not "battle" Satan, nor was he owned by Satan or possessed by Satan. Rather, Judas picked up a lot of "dust particles" of pride which estranged him from his basic trust in God's providence, and then Satan only had to enter him for a few minutes to actually perform that greatest betrayal. If you think that you are in combat with some supposed spiritual forces, you have deviated from the truth of what is in the Bible (no one in the Bible is combating Satan etc on a personal basis). What they are doing is resisting Satan's temptations. There is a huge difference between the two.

This is why Paul said that Christians must be "dead to sin." When one is dead one is inert and like a chemical that just won't react with anything. Being in a hypersensitive and combative stance toward anything is not being "dead to sin." Rather, like collecting the dust motes, it is a problem of insufficient protection (study of scripture, faith in God's power, cultivating fear of God and humility) while completely over exaggerating one's own interaction with temptations. People, like that class of afflicted saints, who think they are in some sort of numinous and supernatural "combat" against "evil forces, such as Satan" are driving themselves nuts by collecting every dust mote of temptation that Satan has laid out there for them. Who in the Bible is actually "combating" Satan? Jesus did not even waste an hour of his earthly time doing so. Moses didn't. David didn't. Isaiah didn't. Joseph and Mary didn't. John the Baptist didn't. All the prophets and holy people of the Bible were focused on two things 1) teaching God's will based on righteousness to the people and 2) strengthening their faith so they resist all temptations, both the worldly everyday ones and the opportunistic ones by Satan himself.

Here's another analogy, with pop culture. Remember how in "Lord of the Rings" Gandolf is going crazy trying to open the door that is secured by a magic spell? He is reading the sign that says "Speak friend and enter." He thinks that if you are a real friend you will be able to guess the secret magic password phrase, but all his guesses are wrong. After a painfully long time he realizes that the password IS to speak "friend."

Satan and his temptations are exactly that obvious. There is no secret profound "battle" between humans and Satan or other "evil forces," one where humans must "help out" the obviously hapless God who is just not handling things without the supposed wisdom and combativeness of humans. You just don't pick up the temptations of Satan; it really IS AS SIMPLE AS THAT. Thinking you are battling him personally and that God is just kind of hanging around waiting to see what happens IS one of Satan's most effective temptations: "Guaranteed to work on saints and sinners alike."

I hope that you have found this thought provoking and helpful. Read the Bible (or Qur'an, of course, for my Muslim friends). It really is that simple. Fear of God and humility regarding the puniness of humans compared to the All Knowing of God is the best protection from temptation, such that those who attain it barely notice temptation even if there was a ton of it piled in front of them because, like those particles of dust, the truly faithful and humble just don't even notice worldly or Satan provided temptations.

Bible Reading: Sirach 40:17-30

Sirach 40:17-30

Wealth or wages can make life sweet, but better than either is finding a treasure.
A child or a city will preserve one's name, but better than either, attaining wisdom.
Sheepfolds and orchards bring flourishing repute, but better than either, a devoted wife;
wine and music delight the soul, but better than either, conjugal love.
The flute and the harp offer sweet melody, but better than either, a voice that is true.

Charm and beauty delight the eye, but better than either, the flowers of the field.
A friend, a neighbor, are timely guides, but better than either, a prudent wife.
A brother, a helper, for times of stress; but better than either, charity that rescues.

Gold and silver make one's way secure, but better than either, sound judgment.
Wealth and vigor build up confidence, but better than either, fear of God.
Fear of the Lord leaves nothing wanting; he who has it need seek no other treasure.
The fear of God is a paradise of blessings; its canopy, all that is glorious.

My son, live not the life of a beggar, better to die than to beg;
when one has to look to another's table, his life is not really a life.
His neighbor's delicacies bring revulsion of spirit to one who understands inward feelings;
In the mouth of the shameless man begging is sweet, but within him it burns like fire.

God, Christmas, awe of God, and the ordinary

One of the greatest stumbling blocks to both belief in God and in acceptance of Jesus Christ as Son of God and Savior is the inability to reconcile awe of God with God’s attention to ordinariness. The faithful and agnostic secular skeptics need to understand the awe and the ordinariness in order to discern an accurate image of God. This is an especially fruitful consideration during both Christmastime and Hanukkah. Equally, Muslims who have recently conducted the Hajj can also perceive this challenge between the awe of God and God’s attention to ordinariness.

This fundamental contrast, which is a challenge to many, is only revealed in the first place if the believer (and the inquiring skeptic) reads and contemplates the sacred literature in its entirety, and then sits back and lets it somewhat holistically “soak in.” The Jews have the greatest history of understanding that God is awesome and awe inspiring beyond comprehension, yet has a proven history of interacting with his Chosen People in minute detail where necessary. By this I do not mean God as “micromanager” through the Law but, rather, I mean the Biblical stories that demonstrate his intervention and mercy in even small matters of an ordinary person. The same God of all of creation, who appeared to Moses and the Israelites in the great Theophany sent his prophet Eliseus among not just the kings of Israel, but among the ordinary people who suffered, performing great miracles on their behalf. In 4 Kings 4:1-7 one reads how a woman who was a poor widow was about to lose her two sons because the creditors would take them from her in cost of unpaid debts. Eliseus gave her a miracle of an oil jar that was continually filled (this is cooking oil, not oil as we mean nowadays as in petroleum) so that she could sell from this continually filled jar, pay off the debts, and then she and her sons could live off of the income of the this continually filled oil jar without worry. In this one example one comprehends the awe of God, where his prophet can deliver such a miracle in God’s name, and also the ordinariness, for this woman’s name is not even mentioned, we only know that she was the poor widow of a man who “was one that feared God.”

Jesus later explains this aspect of God, his awe inspiring glory and yet his concern for even the smallest and the most ordinary among the world. When telling the Apostles not to be afraid, Jesus said the following:

Matthew 10:29-30
“Are not two sparrows sold for a farthing? And yet not one of them will fall to the ground without your Father’s leave. But as for you, the very hairs of your head are all numbered. Therefore do not be afraid; you are of more value than many sparrows.”

Let me first translate the analogy that Jesus is saying before providing you with commentary. People ate sparrows for food, and two sparrows for a farthing are a low price. Jesus is saying that not even the most humble and low priced animals sold for the most humble and lowly meal is beneath not only the notice of God, but also God’s permission, for God is the one who has provided the food of creation, and is aware of every animal life, and every human meal, no matter how small and humble. It’s like Jesus would remind someone today in modern times that whenever they eat even the dollar menu chicken strips that God not only knows of the meal, the chickens that provided it, and the low price, but is also the ultimate provider of food and humanity’s ability to survive and thrive in the first place. Then, Jesus tells the Apostles to think about it: if God knows the disposition of even the smallest animal in the lowliest meal for a human, likewise, God knows every detail of every person, down to knowing the number of individual hairs on one’s head. Jesus then assures them that since God attends to even the most humble animal in the most humble meal, and has equally detailed constant awareness of each human, how much more value is each and every person to God: “You are of more value than many sparrows.” Jesus thus in the course of a longer lesson and discourse to the Apostles, at one point in comforting them, offers this contrast that I am commenting on now: God’s all knowing and mercy are awesome beyond human imagining, yet God is also concerned about every animal, every meal, and every human to their most ordinary existence and well being.

Jesus performed so many miracles of curing ordinary people that they are not even enumerated in the Gospels. Jesus clearly went above and beyond performing “just enough” miracles to “authenticate” who he was, and how he performed miracles on the behest and mercy of God.

Matthew 15:29-31
And when Jesus had departed from there, he went along the Sea of Galilee; and he went up the mountain and sat there. And great crowds came to him, bringing with them the dumb, the blind, the lame, the maimed, and many others; and they set them down at his feet, and he cured them; so that the crowds marveled to see the dumb speak, the lame walk, and the blind see. And they glorified the God of Israel.

Jesus cured as many who were brought to them, so many that the Gospel authors just describe these scenes in general terms, because it was God’s will that Jesus put a face on God’s mercy and concern for the ordinary person, who suffered ordinary woes in life, such as disabilities. One miraculous cure per location would have been more than sufficient to establish the God given authority of Jesus, yet Jesus went ahead and cured each and every of the suffering who were brought to him. And the people, then, just as Jesus wanted, glorified not him but God for his mercy.

One miracle that Jesus performed brings to mind the miracle of Eliseus as described above. When you read the miracle known as “The Widow’s Son,” (which I’ve discussed in previous posts), remember that the loss of a widow’s son was virtually a death penalty for her too, as she no longer had any means of support or even a provider of food.

Luke 7:11-17
And it came to pass soon afterwards, that he went to a town called Naim; and his disciples and a large crowd went with him. And as he drew near the gate of the town, behold, a dead man was being carried out, the only son of his mother, and she was a widow; and a large gathering from the town was with her. And the Lord, seeing her, had compassion on her, and said to her, “Do not weep.” And he went up and touched the stretcher; and the bearers stood still. And he said, “Young man, I say to thee, arise.” And he who was dead, sat up, and began to speak. And he gave him to his mother.

But fear seized upon all, and they began to glorify God, saying, “A great prophet has risen among us,” and “God has visited his people.” And this report concerning him went forth throughout the whole of Judea, and all the country roundabout.

Eliseus (also spelled Elisha or Elijah) performed his miracle of the oil to save the sons of the widow some eight hundred years or so before Jesus raised from the dead the son of this widow. This is an example of what I describe as the necessity of reading the entire Bible in order to have a holistic or overall view of God; not just focus on citations or “episodes.” Only when one reads the entire Bible can one notice the constancy of God; God is constant and consistent through all eternity and is demonstrated in his interaction with generation after generation of humans. Thus one can see Eliseus have concern for an unnamed impoverished widow who is about to lose her sons and livelihood to seizure by creditors and then hundreds of years later, Jesus in the name of God raise from the dead the only son, and thus love and livelihood, of the unnamed ordinary widow woman of Naim. People who say that God is “arbitrary” are as dumb as a sack of rocks and clearly have never read the entire Bible with any degree of attention or mindfulness to the supernatural constancy of God: a constancy that is rarely recognized or thanked. This is why when I relate the above examples of Jesus’ miracles, I include the passages that relate how perfectly the crowds understood what was happening, that Jesus was not there to glorify himself, but do demonstrate the constancy of God’s complete awareness and love for the ordinary, for those who suffer and endure losses.

I’m writing this on the eve of the fourth Sunday of Advent, just days before Christmas, and that timing is exactly why I am writing on this particular topic. Christmas-celebration of the Nativity of Jesus Christ-should be recognition of the constancy of God that seems contradictory only when modern humans are narrow minded. The ancient Israelites and those in the time of Jesus did not have the stumbling block of thinking that if God is so awesome on one hand, why does God seem to do “ordinary” things on the other hand. Life is one hundred percent ordinary; it is only humans who glamorize certain classes of people and certain elite events. There is no contradiction at all between being constantly struck by the awesome power and might of God, and his unfathomable mystery, and yet understanding that he knows and cares about “every hair on every head.” It is only modern people who do not comprehend that, who then as a result have doubt and even sacrilegious thoughts about the Nativity of Jesus Christ. The mourners at Naim had absolutely no need for explanation or “proof” by this unnamed stranger, who walked up to them, had compassion for a widow, and raised her son from the dead for her. Notice they never even asked his name or his “credentials;” they did not need to, for they saw and believed, and they felt immediately the fear of God (awe) in the miracle wrought by Jesus. Moderns refuse to believe, or they discount God’s awesomeness, thinking he must not be so awesome if he sent Jesus, his Son, to be poor, in a manger, to live anonymously most of his life before two or so years of public ministry and a cruel death, before resurrection. To find the humility of Jesus and his birth among the ordinary people a sign of God being any less all powerful and awesome is a modern affectation and affliction that is truly contrarian and baffling.

This is another reason one must read and with a wholeness of attentiveness have a holistic appreciation of the Bible: one must look not only to the prophets and saints as role models, but to the ordinary people. What did the people of Naim “think” when the unnamed stranger of Jesus Christ walked into their funeral procession, dried the tears of the mother widow, and raised her son from the dead? Did they say, “Well, God must not be so awesome if he sent some ordinary human to do his deeds?” Of course not; people used to understand that it is a sign of God’s awesomeness, power and mercy that he raised up his prophets of the people and among the people, not as some unfathomable creature that is outside of human experience. What the people of Naim instantly said was ““A great prophet has risen among us,” and “God has visited his people.” The two reactions most clearly acknowledged the awesome might and mercy of God, and the fact that God was working among the people. Jews had thousands of years of experience, well known in Torah study that God raises his prophets from among the people, not as an “outside force,” and also that God “visits” his people. The people of Naim instantly recognized such a gift of God, a concern and love for the ordinary people, in Jesus, before even knowing his name.

Notice something else, in the first line of that passage: “he went to a town called Naim; and his disciples and a large crowd went with him.” This is mentioned often in the Gospel that the disciples walked with Jesus from region to region in his ministry, but that also large crowds of ordinary people also traveled with him. Again, one learns to emulate the behavior of ordinary people who lived in the extraordinary Biblical times. They fully retain their awe of God and their glorification of God alone, but they accept the gift of ordinary human to human interaction with what they recognized was this mighty prophet of God, Jesus. This is how moderns must also be and to do so they need to realign their attitudes out of the mushy, meaningless and erroneous “middle.” Humans need to stop being lukewarm about God himself, and have a complete return to being totally blown away by God’s all powerfulness, his mercy and his awesomeness. Likewise they need to stop making every interaction with the divine be only “meaningful” and “impressive” if it is tinged with the occult, the supernatural or the strange. It’s like moderns have so thoroughly forgotten what ordinary life is really like (a curse of narcissism, prosperity and cynicism) that since they no longer know what their own ordinary reality is like, they can’t recognize when God is “into the details” of the ordinary and “visits his people.” Instead of having some “go ahead, impress me” attitude toward God that is rooted in the mushy meaningless middle, people need to remember and regain with a jolt fear of the Lord, of the awesomeness of God at one “extreme,” and at the same time, recognize God’s deep concern for every ordinary person throughout their ordinary life at the “other extreme.” When one sticks to the blah middle one totally misses understanding God at all.

This is how I hope that those of you who read my commentary think of the celebration of the Nativity of Jesus Christ in the upcoming days, and then going forward in your faith and life journey. You cannot understand this holiday, understand God, or even understand one’s own life and human condition if you do not understand the constancy of the “two extremes,” which is total awe for God and his mystery and power, and acceptance of God, and his offer of company, love and concern for you, most especially through Jesus Christ, into your ordinary life. When one wonders, “Well, why would God have a ‘son’ born of a virgin in a manger in poverty ‘only’ to be ‘killed,’” one need only to recall one of the many events that defy that reductionist mentality, which is to think of the virgin’s son walk to Naim and raise the unnamed son in compassion to give him back to his ordinary mother, and hear how the crowds saw and believed. A depressive reductionist mentality about the mutual divine blessedness and humanity of Jesus Christ is totally uncalled for and quite erroneous and in violation of the very clear facts.

I hope that you have found this helpful.